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But in all seriousness — those looking for a taste of higher society can find it. You have to be when majority of the year is spent in shorts, swimsuits and the smallest amount of clothing that your garments will allow. Does frozen yogurt count as a food group?

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Lots of sun, no seasons. Lots of chain establishments, not as many quirky, hole-in-the-wall places. Lots of church events and conversations, lots of the same church events with the same conversations a thousand times over.

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Also missing: the color green. Ward hopping is a veritable rite of passage in AZ. They appreciate the finer things in life. People live in homes here — the older ones own them, the younger ones live with their parents.

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Chandler and Gilbert are a tad removed from AZ nightlife. Arthur was soon going to be taking over the family farm and therefore he needed a wife.

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You cannot run a proper farm without a wife, any more than you can run a proper farm without a tractor. So, the diligent and obedient young Mr. Webster went out there into the world and dutifully secured him self a wife. Arthur just happened to settle on the blonde one, the one who worked over at the Extension Service in town. She was the right age for it.

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She was nice. She was healthy. She was good. She would do. I know better, at least when it comes to the case of the Websters. In her waning years, Mrs. For almost a decade, this once-powerful woman wasted away in a manner that was agonizing to watch for everyone in the community. Her husband—that pragmatic old Yankee farmer—took care of his wife at home the entire time she was dying.

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He bathed her, fed her, gave up freedoms in order to keep watch over her, and learned to endure the dreadful consequences of her decay. He tended to this woman long after she knew who he was anymore—even long after she knew who she herself was anymore. Every Sunday, Mr. Webster dressed his wife in nice clothing, put her in a wheelchair, and brought her to services at the same church where they had been married almost sixty years earlier. Arthur would sit there in the pew beside his wife, Sunday after Sunday, holding her hand while she slowly ebbed away from him into oblivion.

That said, we have to be careful, too, not to assume that all arranged marriages across history, or all pragmatic marriages, or all marriages that begin with an act of kidnapping, necessarily resulted in years of contentment. The Websters were lucky, to an extent. Though they also put a good deal of work into their marriage, one suspects.

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But what Mr. Webster and the Hmong people perhaps have in common is a notion that the emotional place where a marriage begins is not nearly as important as the emotional place where a marriage finds itself toward the end, after many years of partnership. Moreover, they would likely agree that there is not one special person waiting for you somewhere in this world who will make your life magically complete, but that there are any of people right in your own community, probably with whom you could seal a respectful bond.

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Then you could live and work alongside that person for years, with the hope that tenderness and affection would be the gradual outcome of your union. The best answer she could come up with was this: Her husband was neither a good husband nor a bad husband. He was just a husband.

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He was the way that husbands are. The grandmother even went so far as to say that it is not so important, in the end, which man a woman marries. With rare exceptions, one man is pretty much the same as another. I was born into a late-twentieth-century American middle-class family. Like untold millions of other people in the contemporary world born into similar circumstances, I was raised to believe that I was special. I must add here that all my friends and relatives were raised with varying degrees of this same belief.

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With the possible exception of the very most conservative families among us, or the very most recently immigrated families among us, everyone I knew—at some basic level—shared this assumed cultural respect for the individual. But this was clearly not a society that worshiped at the Altar of Individual Choice. If you perform your tasks reasonably well, you can go to sleep at night knowing that you are a good man or a good woman, and you need not expect much more out of life or out of relationships than that.

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She had never been taught to expect that her task on earth was to become abundantly happy in the first place. Today, 1 in 5 relationships begin on an online dating site. To find a match in Gilbert, AZ, up and browse the profiles of single women on!

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Someone You can Love is Nearby.the leader in online dating with more dates. Never having tasted such expectations to begin with, she had reaped no particular disenchantment from her marriage. Her marriage fulfilled its role, performed its necessary social task, became merely what it was, and that was fine.

By contrast, I had always been taught that the pursuit of happiness was my natural even national birthright. It is the emotional trademark of my culture to seek happiness.

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Not just any kind of happiness, either, but profound happiness, even soaring happiness. And what could possibly bring a person more soaring happiness than romantic love? I, for one, had always been taught by my culture that marriage ought to be a greenhouse in which romantic love can abundantly flourish.

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Insidethe somewhat rickety greenhouse of my first marriage, then, I had planted row after row of grand expectations. I was a veritable Johnny Appleseed of grand expectations, and all I reaped for my trouble was a harvest of bitter fruit. Let me make it clear that I had no desire to trade lives with any of the women that I met in that Hmong village in Vietnam. For the dental implications alone, I do not want their lives. It would be farcical and insulting, besides, for me to try adopting their worldview. In fact, the inexorable march of industrial progress suggests that the Hmong will be more likely to start adopting my worldview in the years to come.

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They start wondering if they might prefer to make different choices for themselves, or any choices, for that matter. Once girls from closed societies start thinking such thoughts, all hell breaks loose.

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Mai- trilingual, bright, and observant- had already glimpsed another set of options for life. In other words: It might be too late for even the Hmong to be Hmong anymore. Says he is He had a son graduating and a mom in Bulgaria that is very sick needing brain surgery on a tumor. I actually. I have meet someone online on dating site. His name is engr. Jin Lee he said he had a xgf and cheated on him.

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Dont want to tell me what happened and juat told he sued her and he doesnt have any apps like fb,instagram and whatsoever because her x blackmailed him. Saying sweet things and everything. And ask me to pray forhim coz he will close a bigdeal theb he was able to be chosen and then he was given and want me to rcve the money for praying for him. Ask him abt whats insde only few things and he got angry force me to pay. But it was bad,fake the grammar of the and courier are not the same.

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